Minds of the Movement

As the youngest daughter in my family, my parents had always been concerned about the risks of my involvement in activism. While protesting in my home country of Myanmar after the 2021 coup, I faced pressure from male protesters who suggested that, as a woman, I should prioritize my safety and stay away from frontline strikes. So, the phrase “Dare to Cross or Cross to Dare” resonated deeply with me when I was forced to flee Myanmar in late 2022 due to my nonviolent activism against the military regime. […]

“I was eight when I overheard Dad persuading Mama to employ the daughter of an impoverished client as household help. She would work without pay, in exchange for her father’s lawyer fees. We didn’t need household help, but Mama agreed when Dad explained it would mean “one less mouth to feed” for his client’s family. She was hired, with salary. I later understood the disturbing gap between social classes when I pursued a progressive education. But my learning wasn’t confined to the classroom. Conversations with one of my elder brothers enriched my education, from which emerged a strong desire for equality, truth and justice in my country. […]”

I will forever remember that hot, early-summer morning in February 2021. I was at the market near my apartment in Yangon, waiting for Shan noodles for breakfast. The breeze whispered that the Tatmadaw (Myanmar military) had taken power over the elected government led by Aung San Suu Kyi. I quietly finished my breakfast, shocked at the unexpected development, unaware of what it truly meant to live in a country undergoing a coup. When I got home from the market […]

“When I decided to become an activist, I didn’t stop writing. I initiated the Migrant Workers Writing Movement (Gerakan Buruh Migran Menulis) with Migrant CARE and discovered the incredible stories of women migrant workers and their families. Since then, I have gradually understood feminism and gender injustice, not from fancy theoretical concepts but from the experiences of the people I met. At that moment, I knew exactly my path in fighting for what was most relevant to me: women’s liberation. […]”

“I was born and raised in the northeastern region of Thailand, in a province known as Isan. I grew up in a society that identified itself as the “Red Shirts,” a grassroots movement striving for political and economic democracy. When I turned sixteen, I left Isan to attend high school in Bangkok. It was during this time that I was introduced to feminism and began reading about the struggles faced by women and LGBTQ+ communities in their fight for self-affirmation and the recognition of their traumas.” […]

The working group of the Institute for Peace (IPP), “Civil resistance, nonviolence and the culture of peace”, focuses on three concepts or approaches that intersect both in their theoretical dimensions and in their practical expressions. The aim of the group is to develop its research axes and to pursue targeted activities for the academic, activist, media, associative and political communities, with an emphasis on educational materials. We aspire to bring together diverse Francophone communities of thought and practice, to broaden the horizons of a still very young field of study, and to promote the work that has been produced on our subjects in French over the past several decades. […]